The enlightenment

 

The Enlightenment

One happy vesak night, as he was seated under the famous Pippala¹³ tree at Buddha Gayà, with mind tranquilized and purified, in the first watch he developed the supernormal knowledge which enabled him to remember his past lives Pubbenivàsànussati Nàna – Reminiscence of past Births. In the middle watch he developed the clairvoyant supernormal vision dealing with the death and rebirth of begins Cutùpapàta Ñàna perception of the Disappearing and Reappearing of Beings.

In the last watch of the night he developed the supernormal knowledge with regard to the destruction of passions – Àsavakkhaya Ñàna, and comprehending things as they truly are, attained Prefect Enlightenment¹⁴ – Sammà Sambòdhi.

Having in his 35^th year attained Buddhahood, that supreme state of perfection, he devoted the remainder of that precious life to serve humanity both by example and precept, dominated by no personal motive.

The Buddha was a human being. As a man he was born, as a man he lived, and as a man his life came to an end. Though human, he became an extraordinary man – acchariya Manussa. The Buddha laid stress on this fact and no room for anyone to fall into the error of thinking that he was an immortal being. There is no deification in the case of the Buddha.

Nor does the Buddha claim to be as incarnation of Vishnu, nor does he call himself a “Saviour” who freely saves others by his personal salvation. The Buddha exhorts his disciples to depend on themselves for their salvation, for both defilement and purity depend on oneself. “You yourselves should make the exertion. The tathàgats are only teachers”, says the Buddha.

The Buddha’s point out the path, and it is left for us to follow that path to save ourselves.

“To depend on others for salvation is negative, but to depend on oneself is positive.” Dependence on others means a surrender of one’s effort.

Furthermore, the Buddha does not claim a monopoly of Buddhahood, which as matter of fact is not the prerogative of any specially graced, chosen person. He reached the highest possible state of perfection any person could aspire to; and without the closed fist of a teacher, he revealed the only straight path that leads thereto. According to the teachings of the Buddha anybody may aspire to that supreme state of perfection if he makes the necessary aspiring determination and necessary’s exertion. As a man he attained Buddhahood and proclaimed to the word the latent possibilities and the creative power of man. Instead of placing an unseen almighty God over man, and making him subservient such a belief, he raised the worth of mankind. It was he who taught that man could obtain his Deliverance form sorrow by his own exertion, without depending on a god and mediating priests, or on sacrifices and prayers. It was he who taught the ego-centric world the noble ideal of selfless service. It was he who revolted against the degrading. Cast system and taught the equality of mankind. He declared that the gates of success and prosperity were open to all, in every condition of life, high and low, saint and sinner, who would care to turn over a new leaf and aspire to perfection.

Irrespective of caste, colour or rank, he established for both deserving men and women a celibate order which was “democratic in constitution and communistic in distribution”. He gave complete freedom of thought and wanted us to open our eyes to see things as they truly are. He comforted the bereaved by his consoling words. He ministered to the sick that were neglected. He ennobled the lives of sinners and purified the corrupted lives of criminals. He encouraged the feeble, united the divided, enlightened the ignorant, clarified the mystic, guided the deluded, elevated the base, and dignified the noble. Rich and poor, saint and sinner, loved him alike. Despotic and righteous kings glorious and obscure princes and nobles, generous and miserly millionaires, haughty and humble scholars, destitute paupers, downtrodden scavengers, wicked murders, despised courtesans – all benefited by his words of wisdom and compassion.

His noble example was source of inspiration to all. His massage of peace was hailed by all with indescribable joy, and was of eternal benefit to everyone who had the fortune to come under its benign influence.

 

13:- as the Buddha attained enlightenment under the shade of this tree, it was named the Bòdhi tree. Its descendants are still known by the same name.

14:- Buddha is derived from the root budh, to understand. He is called the Buddha because he understood the four noble truths. Usually his disciples address their master as Buddha, Bhagavà, etc. when the Buddha refers to himself he says tathàgata – thus who hath come.