The life of buddha(renunciation)

August 21, 2020

Renunciation

With the march of time truth gradually dawned upon him. His contemplative nature and boundless compassion did not permit him to enjoy the fleeting pleasures of a royal household. He knew no woe, but he felt deep pity for sorrowing humanity. Amidst comfort and prosperity he realized the universality of sorrow.

One glorious day, as he went out of the palace to see the world outside, he came into direct contact with the stark realities of life. Within the narrow confines of the palaces, he saw only the rosy side of life; but the dark side, the common lot of mankind was veiled from him. His observant eyes met the strange sight of a decrepit old man, a diseased person, a corpse, and a dignified hermit. The first three sights convinced him of the inexorable nature of life and universal sickness of humanity. The fourth signified the means to overcome the ills of life and attain calm and peace.

Realizing the worthlessness of sensual pleasures highly prized by ordinary men, and the value of renunciation in which the wise seek delight, he decided to leave the world in search of truth and peace.

When this final decision was made after much deliberation, the seemingly happy news of the birth of a son was conveyed to him. Contrary to expectation he was not overjoyed but regarded the first and only offspring as an imperilment. Normally an ordinary father would have welcomed the joyful tidings, but prince siddhattha, extra-ordinary father as he was, exclaimed, “An impediment – ràhu, has been born; a fetter has arisen”. The infant son was accordingly named Ràhula by his grandfather.

The place was no longer a congenial place for the destined Buddha. The time was ripe for him to depart.

He ordered his favorite charioteer channa to saddle the horse kanthaka, and went to the suite of apartments occupied by the princess. Opening the door of the chamber, he stood on threshold and cast his dispassionate glance on the wife and child who were fast asleep. His compassion for his two dear ones as well as for the whole world dominated him at the moment of parting. He was not worried about the future worldly comforts and happiness of the mother and child as they had everything in abundance and were well protected.

Leaving all behind with a light heart, he stole away from the palace at midnight and rode into the dark on his horse, attended only by his loyal charioteer. As penniless wanderer he went forth in search of truth and peace.

It was in his twenty-ninth year, the turning point of his career, that prince siddhattha made this historic journey.

He journeyed far, and crossing the river Anomà, rested on the bank. Here he shaved his hair and beard and, handing over his garments and ornaments to channa with instructions to return to the palace, adopted the simple yellow garb of an ascetic and led a life of voluntary poverty.

The ascetic siddhattha, who as a prince had lived in the lap of luxury, became a penniless and homeless wanderer living on what little the charitable gave of their own accord.

He had no permanent abode. A shady tree or a lonely cave sheltered him day and night. Barefooted and bareheaded, he walked in the scorching sun and in the piercing cold. His humble dress was made of cast-off, worthless, coarse rags. With no possession to call his own except a bowl to collect his food and robes just sufficient to cover the body, he concentrated all his time and energies upon discovering the Truth.

PRINCE SIDDHARTHA’S GENEALOGICAL TABLE

Father’s side